During the early seventeenth century Kisama emerged in West Central Africa presentday Angola as communities and an identity for those fleeing expanding states and the violence of the transAtlantic slave trade. The fugitives mounted effective resistance to European colonialism despiteor because ofthe absence of centralized authority or a common language. In Fugitive Modernities Jessica A. Krug offers a continent and centuryspanning narrative exploring Kisamas intellectual political and social histories. Those who became Kisama forged a transnational reputation for resistance and by refusing to organize their society around warrior identities they created viable social and political lives beyond the bounds of states and the ruthless market economy of slavery. Krug follows the idea of Kisama to the Americas where fugitives in the New Kingdom of Grenada presentday Colombia and Brazil used it as a means of articulating politics in fugitive slave communities. By tracing the movement of African ideas rather than African bodies Krug models new methods for grappling with politics and the past while showing how the history of Kisama and its legacy as a global symbol of resistance that has evaded state capture offers essential lessons for those working to build new and just societies.